Tuesday, May 19, 2020
Torvald Helmers Monologue From A Dolls House
Torvald Helmer, the male lead in A Dollââ¬â¢s House, can be interpreted in several ways. Many readers view him as a domineering, self-righteous control freak. Yet, Torvald can also be seen as a cowardly, misguided but sympathetic husband who fails to live up to his own ideal. In either case, one thing is for certain: He does not understand his wife. In this scene, Torvald reveals his ignorance. Moments before this monolog he declared he no longer loved his wife because she had brought shame and legal calamity to his good name. When that conflict suddenly evaporates, Torvald recants all of his hurtful words and expects the marriage to go back to ââ¬Å"normal.â⬠Unbeknownst to Torvald, his wife Nora is packing up her things during his speech. As he speaks these lines, he believes he is repairing her wounded feelings. In truth, she has outgrown him and plans to leave their home forever. The Monologue Torvald:(Standing at Noraââ¬â¢s doorway.) Try and calm yourself, and make your mind easy again, my frightened little singing-bird. Be at rest, and feel secure; I have broad wings to shelter you under. (Walks up and down by the door.) How warm and cozy our home is, Nora. Here is a shelter for you; here I will protect you like a hunted dove that I have saved from a hawks claws; I will bring peace to your poor beating heart. It will come, little by little, Nora, believe me. Tomorrow morning you will look upon it all quite differently; soon everything will be just as it was before. Very soon you wont need me to assure you that I have forgiven you; you will yourself feel the certainty that I have done so. Can you suppose I should ever think of such a thing as repudiating you or even reproaching you? You have no idea what a true mans heart is like, Nora. There is something so indescribably sweet and satisfying, to a man, in the knowledge that he has forgiven his wifeââ¬âforgiven her freely, and with all his heart. It seems as if that had made her, as it were, doubly his own; he has given her a new life, so to speak, and she is in a way become both wife and child to him. So you shall be for me after this, my little scared, helpless darling. Have no anxiety about anything, Nora; only be frank and open with me, and I will serve as will and conscience both to youââ¬â. What is this? Not gone to bed? Have you changed your things?
Wednesday, May 6, 2020
Globalisation vs Imperialism - 837 Words
If you care to count, globalisation is a thirteen-letter word. Perhaps that is why many are tempted to believe that there is a primeval curse on the phenomenon. As the focal point of unending controversy, globalisation has been both lauded to the skies and decried vehemently ââ¬â often for the same effects. And in a world where economic integration is widely viewed as ââ¬Å"detrimentalâ⬠to poorer nations, many would agree emphatically with the motion of the house ââ¬â that globalisation is imperialism repackaged. While making their zealous arguments, however, most critics overlook the fact that by very definition globalisation and imperialism are near-polar opposites. A natural confusion, considering the growing trend of socialistic thought. Afterâ⬠¦show more contentâ⬠¦Perhaps the greatest fear expressed is that of intrusion by multinationals into the political space of the countries. This, however, is highly improbable. Most developing countries today have democratic governments, no matter how imperfect ââ¬â this always permits non-governmental bodies and individuals to point the accusing finger at offending corporations and governments, and this has gained even more salience in the age of the television and the internet. Above all, we must remember that trade and foreign investment do not attack the sovereignty of a nation. The decision to transact with corporations and countries is completely voluntary ââ¬â and when a multinational enters a nation, it is not to overthrow th e existing government and establish a capitalistic regime. Critics decry globalisation as being culturally detrimental, causing poor countries to ape Western lifestyles and disregard their traditions. Culture cannot simply be imposed on any country. No one is forbidden from enjoying folk songs and traditional dishes rather than American pop music and McDonaldââ¬â¢s meals. Globalisation is all about choice; the availability of options and the consumerââ¬â¢s ability to choose. It is here, again, that it fundamentally differs from imperialism ââ¬â which disregards all individual choice. To globalise has been to spread freedom, particularly in commerce but also in politics and civil life. GenuineShow MoreRelatedThe widespread image of American culture is seen to hold a strong base for globalisation. The1000 Words à |à 4 PagesThe widespread image of American culture is seen to hold a strong base for globalisation. The extensive connectivity of the modern world, confirms Marshal McLuhans prediction of the global village. Globalisation is commonly seen as western culture imputing international cultures. Internet and television have also created transnational media whereas globalisation is commonly seen as a flow of information impending of western culture. 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Key words: globalisation, advertising, standardisation, localisation, media 3. Introduction: The research paper focuses on international advertising campaign. It defines and explains how standardisation and localisation strategies work in top-down approach. The literatureRead More Ideology of Fundamentalist Islam Explained Essay5434 Words à |à 22 Pageswas the actual ontological expression of Islam: in a secular state Islam would lose its place as both law giver (i.e. sharia) and as the socio-cultural manifestation of society. For Al Banna the ills of Egyptian society were the result of Western Imperialism coupled with a government of Westernised Muslim rulers (Esposito 2002: 51). 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Religion in Robinson Crusoe free essay sample
After sailing around for a while, he makes a bit of money in trade, but then is caught and made into a slave off the coast of Africa, and then he escaped with a friend. On a voyage he gets shipwrecked and he left alone on a deserted island. Crusoe finds strength in God, which he has been reacquainted with while on the shoals of secularism he meets with Friday, a native man whom he is able to rescue from the cannibals. Crusoe teaches Friday English and converts him to Christianity. The two become like father and son (more or less). Friday and Crusoe also rescue a Spaniard and Fridays father from a different group of cannibals. Crusoe then returns to Europe with Friday, where he comes into a great deal of money from his sugar plantations. Crusoe gets married and eventually revisits the island in his late years. The novel ends with promise of more adventures for him in the sequel. My argument will be about ââ¬Å"the religionâ⬠. How does Crusoe use the religion? Crusoes conversation with his father about leaving home can be interpreted from a religious perspective as well from an economic perspective. Crusoe repeatedly refers to leave home without his fathers permission as his original sin. He does not only associate God and his father but also regards his sin against his father as a sin against God; also on the other hand he teaches Friday about religion and he helps Fridayââ¬â¢s father when he is sick, but also Crusoe does wrong decision when he sent Fridayââ¬â¢s father away and took Friday away from his family instead of staying with them and help them. Sometimes I think that Crusoe has some problems in his mind because he read the bible but he didnââ¬â¢t know what the religion wanted him to do! The father is a truly prophetic character, perhaps in a lesser parallel of Gods omniscience: he would venture to say to me, that if I did take this foolish step, God would not bless me, and I would have leisure to reflect upon having neglected his counsel when there might be none to assist in my recovery. The plotline of a son leaving the home of his father is a traditional one, and is paradigmed by the biblical story of Adam and Eves departure from Eden. Crusoes father describes their living situation as a paradise- the best state in the world, the most suited to human happiness. Crusoe, like Adam and Eve, is tempted by the Tree of Knowledge: a yearning for adventure and a thirst for the exotic. When he left his home, he was fallen in a religious sense. Even after Crusoe was shipwrecked on the island and fall ill, he describes a superficial religiousness: all this while I had not the least serious religious thought, nothing but the common, Lord ha mercy upon me; and when it was over, that went away too. In this novel, Crusoe refers to God many times. Crusoe narrates his life story long afterward, and from the beginning of his tale Crusoe presents events not only from his view point as a youth but also from a Christian perspective; he looks at his past through the eyes of the convert who now constantly sees the working of providence. Crusoe exhibits a pretense of piousness. He is devout only in times of convenience. After his dreams and by the beginning of his regeneration, he understands and senses of God deepen. Crusoe turns to the Bible; studying it reveals Gods word and will to him, and he finds comfort, guidance, and instruction in it. For the first time in many years he prays, and he prays, not for rescue from the island, but for Gods help, Lord be my help, for I am in great distress. After thinking about his life, he kneels to God for the first time in his life and prays to God to fulfill his promise that if I called upon Him in the day of trouble, He would deliver me. Crusoe shares his religion with Friday. He is able to admit, humbly, that Friday is the better Christian ââ¬Å" why it has pleased God to hide the like saving Knowledge from so many Millions of Souls, who if I might judge by this poor Savage, would make a much better use of it than we didâ⬠. When he is delivered from the island by the English captain, he acknowledges Gods Power and Providence and forgot not to lift up my heart in thankfulness to Heaven; and what heart could forbear to bless Him. Crusoe even seems to brag about his newly-found religious toleration: My man Friday was a protestant, his Father was a pagan and a cannibal, and the Spaniard was a papist: However, I allowed Liberty of Conscience throughout my Dominions . Crusoe emphasizes that, although he had complete control over these people, he did not force Christianity on them. As the absolute ruler of the island, Crusoe has reached the final stage in the evolution of political religion, by finding a resolution between the personal and the public religion; essentially, there is no public religion on his island. It is understandable that the unregenerate Crusoe is willing to pass as a catholic in Brazil; however, what explains his behavior after his conversion, when he seriously considers returning to Brazil and passing as a catholic again, in order to regain his estate, he finally began to regret my having professed myself a papist, and thought it might not be the best religion to die with. But still, his main reason for not going to Brazil is that he doesnt know what to do with the wealth he has accumulated in Portugal. Although Crusoe proudly reports that he allows freedom of religion on his island, giving him the right to practice their own faiths, he generally show religious tolerance, but insist on Fridayââ¬â¢s Protestantism.
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